Although less well-known than Brú na Bóinne and the tombs of Knowth or Newgrange, Carrowmore is home to one of the largest Stone Age cemeteries in Europe. It was once the greatest collection of passage tombs and dolmens in Ireland, but quarrying has destroyed much of the original site and many of the 40 or so remaining tombs are on private land. Even so, a walk through rolling fields punctuated with megalithic graves is impressive, particularly when the weather cooperates. And, because it is less popular, visitors have much more freedom to wander and explore at Carrowmore than at Brú na Bóinne.
The site is divided by a small road, but both sides are accessible with the same ticket from the visitors’ center. The north side also provides a clear view of the legendary tomb of Queen Maeve [Medbh or Medb], the enormous, unexcavated cairn which sits atop Knocknarea mountain about 2.5 miles west of Carrowmore.
Back in the Republic of Ireland, we decided to call it a day and spend the night in the port town of Sligo (Sligeach), which Wikipedia tells me is the most populous area of Sligo County. It is also the setting for Sebastian Barry’s bleak but beautiful novel, The Secret Scripture, which relates the history of 20th century Ireland through the life of a nearly 100-year-old mental patient.
Despite Barry’s less-than-complimentary depiction of Sligo as a town defined by its harsh weather, closed minds, and divided politics, we found the people friendly and the city center, perched along the River Garavogue, lovely. It was also surprisingly popular, and we had to try several B&Bs before we could find one with a free room.
Most places were closed by the time we settled-in on Saturday evening, so we decided to wait for the friary to open before leaving in the morning. As a result, we were the first people there and had the site almost entirely to ourselves for the duration of our visit.
Although popularly known as Sligo Abbey, the monastic ruins near the town’s center are technically the remnants of a Dominican friary. The terminological slippage is quite common—most “abbeys” in Ireland are in fact friaries—and quite understandable, as the two types of structures are nearly interchangeable in both function and appearance. The most basic difference is simply that monks (and abbots) lived in abbeys, whereas friars lived in friaries. Because a monk’s lifestyle was generally private—focused on personal prayer and meditation—abbeys tended to be closed to the broader public. Friars, on the other hand, went on preaching pilgrimages and encouraged their communities to worship in their churches. Architecturally speaking, the differences are even more subtle. Friaries usually have tall, narrow bell towers, while an abbey’s tower is relatively short and broad.
Sligo’s friary was founded in c. 1253 by Maurice Fitzgerald when the town was still a Norman settlement. Some of this early building survives, although much of the friary was rebuilt in the 15th century. Its most unusual aspects include a 15th century rood screen, two elaborate tomb monuments, and the only remaining sculpted stone altar in Ireland.
Although the altar is probably the most significant feature of the site, we were even more taken with the local Gastropods, particularly the large and rather weathered specimen we still affectionately refer to as “the Sligo Snail.” Perhaps the most expressive invertebrate I’ve met, we watched him/her devour flowers for at least a quarter of an hour. If you’ve never seen a snail eat, I recommend checking-out Josh’s time-lapse of the process. It’s kind of adorable.
Unless otherwise stated, all photos by Renée DeVoe Mertz, May 26, 2013.
With no signage for either the site or the landmarks leading up to it, the Neolitihic and Iron Age stones in Boho are easy to miss and difficult to find. Predating the megalithic art at Newgrange and Knowth by as much as 2000 years, the site is also a great stop for those who prefer their artifacts in situ and enjoy some challenge in their travels. For everyone else—particularly those short on time or who would prefer a bigger pay-off for less effort—the National Museum of Archaeology in Dublin has a fine collection of prehistoric art from the island.
We never would have found our destination without the directions posted by Jim Dempsey at Megalithic Ireland. Even with Dempsey’s helpful hints, we came very close to giving up the chase after realizing that the fields containing the megaliths were covered in stony outcroppings, several of which seemed to be possible candidates for the particular rocks we were searching for. However, having spent hours trying to locate the site, including some tense minutes driving up and then backing down the long, rough, single-lane road that serves as the only access to the area, we finally decided to park, find a way through a low wire fence, and wander towards the shiniest, flattest, most promising cluster of stones.
To our surprise, our series of hunches and hopes had in fact led us to our destination.
Walking around pasture land without permission is an expected activity in Ireland, but it still comes with its potential dangers, particularly from the livestock who (fairly) view tourists as trespassers on their territory.
After finishing up and remembering our last encounter with cattle, I decided to wait on the other side of the fence while Josh continued taking pictures. From this higher vantage point, I noticed a lone black cow moving stealthily towards Josh, watching him and stepping forward while his back was turned, then grazing disinterestedly whenever he turned around.
Freakin’ Irish ninja cows.
I encouraged Josh to finish up, and we were once again on our way towards the border of the two Irelands.